Redoshi, also known as Sally Smith, was the second to last living, African-born survivor of North American slavery, and the only female survivor of the transatlantic slave trade known to have been recorded on film.
Born on the coast of West Africa in what is present day Benin, Redoshi was one of about 110 West African children and adults who were human cargo of the schooner Clotilda, the last slave ship to reach the United States.
In July of 1860, the Clotilda docked in Mobile Bay, Alabama, even though federal law had banned the importation of slaves to the United States since 1808. Redoshi outlived all other known Clotilda survivors with the exception of Matilda McCrear, who died in January 1940.
Another Clotilda survivor, Kossola/Cudjo Lewis, died in 1935. Very little is known about Redoshi’s early life, although a newspaper article suggested that she was the daughter-in-law of a chief and that her father upheld the law in their community (Montgomery Advertiser, 31 January 1932).
Descriptions of Redoshi’s kidnapping by Dahomean slave traders indicate that, similar to many of her fellow Clotilda survivors, she was a member of a Yoruba community that was raided on or around February 16, 1860.
King Glele of Dahomey led the raid on Redoshi’s town. Glele’s father, King Ghezo, had signed a treaty with Great Britain in 1852 that formally abolished the export of slaves overseas. However, a decline in the price of palm oil and resurgence of the Cuban slave trade meant that an overt trade in slaves soon resumed within the West African kingdom.
When Ghezo died in 1858, Glele expanded his father’s slave raiding campaigns. Redoshi claimed that the Dahomean warriors who kidnapped her wet her town’s gunpowder to ensure that the community could not defend itself before launching a surprise night attack. The survivors of the raid were then marched to the slave port of Ouidah. Redoshi suggested that this journey took four days. The captives were then locked for three weeks in a slave pen, or barracoon, alongside other raid survivors and kidnap victims before being selected for sale to the U.S. for $100 each.
The voyage from West Africa to Mobile lasted for around forty-five days. Redoshi stated that at least two people died from sickness on board the ship and thrown out to sea, consequently. Upon arrival in Mobile the Clotilda survivors were smuggled upriver in an effort to conceal their illegal purchase and journey from U.S. authorities. Although the schooner was burned and sunk, remains of the Clotilda were finally identified at the bottom of the Mobile River in May 2019.
Most of the Clotilda survivors stayed in Mobile because they were enslaved to the Meaher family. The groups of men and women managed to reunite after the Civil War. They purchased land from their former owners and created their own community, known as African Town, the first U.S. town to be run continuously by black people and the only one founded by Africans. However, Redoshi, her husband, Yawith, and at least two other Africans were sent to Bank of Selma founder Washington Smith’s plantation in Bogue Chitto, Dallas County. According to Amelia Boynton Robinson, a community leader and voting rights activist who interviewed Redoshi in the 1930s, Redoshi was a twelve-year-old girl when she was sold and married to Yawith, a much older man from a different ethnic group.
When Redoshi arrived at the Smith plantation, they renamed her Sally or Sallie and her husband, Yawith, became known as William or Billy Smith. The couple was enslaved to Washington Smith for the next five years and worked in both his house and cotton fields.
After the Civil War formally granted them their freedom, Redoshi and Yawith continued to labor as sharecroppers on the Smith plantation. Redoshi and Yawith found that the amount of cotton that they produced was miscounted when they tried to sell it. This was a common practice by plantation owners and merchants in the Black Belt that was designed to keep black farmers in perpetual debt to white landlords. In response, Yawith developed a system for recording independently the amount of cotton that he produced.
Together, Redoshi and Yawith had a daughter to whom they gave a West African name, which was recorded variously on census and marriage data as Leasy, Luth A., Lethe, Lethia, Letia, and Lethy. Boynton Robinson also recalled that Redoshi had several great-grandchildren and that some became public school teachers and ministers.
Redoshi and other Clotilda captives were among the few African-born slaves who lived through the Civil War, Reconstruction, and Jim Crow. More notably for a survivor of the transatlantic slave trade, Redoshi witnessed the activist beginnings of the U.S. Civil Rights Movement through her associations with Amelia Boynton Robinson and Bogue Chitto. Redoshi was buried on the plantation where she had been enslaved. Records evidence that Redoshi remained committed to her West African spiritual beliefs and language throughout her life.
In the last year of her life, Redoshi appeared in the U.S. Department of Agriculture film The Negro Farmer: Extension Work for Better Farming and Better Living (1938). This recording of Redoshi is the only known footage of a female African born transatlantic slave trade survivor. Although she is shown talking on film, tragically her voice is silenced in the brief clip, over which a white narrator intones.